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Like Michel Foucault after him (and anticipating Thomas Kuhn’s notion of the paradigm shift), Bachelard directed epistemological inquiry away from the continuities within systems of knowledge toward the obstacles and events that interrupt the continuum, thereby forcing new ideas to appear and altering the course of thought. Bachelard’s concept of the epistemological obstacle—a concept Foucault would assimilate in The Archaeology of Knowledge—was an attempt to demonstrate how knowledge incorporates its own history of errors and divagations. The “epistemological profile” of any scientific idea included the multiple obstacles that had to be negated or transcended dialectically—and thus absorbed—in the process of arriving at more rational levels of knowledge.HDM_6_Books_Ockman
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